– Former friends of the great Jakub z Tepence, before their betrayal
Encoded in blood is the story of Jakub z Tepence. They say he fell from a horse. The statement is true only in a wide, metaphorical sense: he fell from the tall horse of forbidden knowledge! Oh Ilium, Ilion, too grand, too proud. …
The actual facts and realities surrounding his death are clear to all trained in the occult practice of cryptographie. In his innovative schemes he tells any who would read (true and truly) of his coming demise, and the character (not content) of his recent findings. His inferences in these letters are indeed steeped in Apocryphal Logic – yes, that forgotten art so hideous to any pious servant of established order. No earthly position, such as Pharmacist to the Emperor or Master of Swans could shield him from heavenly (yet perfectly unangelical) assaults.
His destiny was death (as is, curiously, the destiny of most men). His grand estate of Tepence also crumbled, following the Master below ground and to vaster realms. But even as dust he forms a great impression: his message carved in alchemical blood, the blood of Krim. What blood it was!
See documents in the world in the age of the well. (Optional) the discovery of both.
Well recipient does not occur.
And the rest of the Interim Order of the ultimate cause:
but the problem is one of the first who is now in force or Infiniti.
Rob now take the lead. Thus, the effective cause of the ultimate cause of prioritet.
Prva two will go to create the ultimate unlimited intermediate and efficiency;
properly disclose the cause of the efficient cause of all false.
Run the sense in the world some of the first declaration of the argument.
At the time away; can go to the other side. On the other hand, operates as a motion. If the truth can be.
Hot firewood varies very hot. Chain drives polarization of the same reality.
It may at the same time; Summer is very hot. At the same time, the potential of the cold.
The machine as a whole. Enter your movement.
The second part itself becomes a second time. As a result, no other hosts; You can go to the first still.
This tulee. Ensimmäinen engine; only local staff.
Thus, it is not.
Upon arrival, each move of Krim is to understand the world.
I write to you in this, the darkest of times. Our lands may be on the edge of conflict and despair, but I hope that our fellow search will not be distributed. The struggle between Fascism and Democracy should not impede our quest for Non-Nerichian Truth. As we both were tested before we formed, as we both will die before the ship sinks.
Once we were young, playful, in the Mures Valley. Almonds abundant, spirits strong. In these days, one can lose hope. We must never betray our search.
I am sure you already agree. However, this has to be mentioned. We must draw wisdom from our fellow friend and seeker, Niels.
Yours truly,
Jean DeWire
Excerpt from correspondence between Jean DeWire and Herman Ploppel, 1939.
This is the first in a series of guest articles from my friend and former colleague, historian and polyglot Vasile Sandor. The topic is proposed connections between the Krim metamyth, Romanian Orthodoxy and the political or moral plasticity of a corrupted Europa. Vasile was recently featured in the media and will be releasing a book on Hegel-sexual trends in neo-Marxist southern Moldovan literature later this year.
What is Romanian Orthodoxy? Who was Krim Jacob? And, not least; how can the Krim Jacobinian societies of Old Europe still influence political discource and pan-Abrahamic religious dogma? These are questions central to contemporary histo-theological research at Petru Maior and related institutions. I strongly oppose any attempt to answer these questions: it may well herald the final death of the Schwartzwald soul (our last chance at bridging the conscious/subcounscious divide).
In this first part of five, I will focus solely on the concept of Romanian Orthodoxy in a Qïrim-Byzantine context (in addition to the preceding introduction). This will provide a solid and necessary foundation for further discussions on the more transcendental topics presented above.
Jacob Krim was the first truly orthogonal-orthodox man on the northern hemisphere. In the words of the third patriarch of the Romanian Orthodox Church, Justinian Gimo Marina, put it:
I am familiar with Krim Rosü, he is dear to me like a father or suspicious uncle. His life and teachings is an inspiration and moral compass for all true believers and men of letters.
In modern monomyth-terminology, we might well call Jacob Krim the ultimate and universal Oedipal/Muhammedan hero-prophet. Learned of the eastern schools have also linked him to the primal Orphic sacraments and general, historical Gnosticism. In this sense he is a still man of flesh, but absolutely also part of the supersensoral realm of pure pleasure: the “seventh heaven” of Christian-Orthodox and televisional tradition.
Niels Frederique Manné (1865-1912) – Danish-Belgian theologian, Jacobian researcher and explorer. Died in Leopoldville in 1912.
Franz Kafka’s Der Prozess might be more widely known, but for the topic of Jacobian research, one might argue that another student of Prague’s Charles University have created a more important work (even in terms of pure literary value). Niels Frederique Manné’s diary from his time in Leopold’s Congo, Der parallele Prozess, offers an insight in the process of Jacobian research that scholars see as unparalleled in the western canon.
Niels, a devout Christian, born as the only son in a Belgian-Danish family, studied theology in Prague in the 1880’s. However, he never finished his studies: when he met the post-Hegelian philosopher Jean DeWire, his interest in such affairs diminished. DeWire persuaded him to travel to the remote jungles of the Congo, to explore and research the culture of the natives. Upon his arrival, Manné soon discovered an interest for what he felt was clear signs of the Jacobian Algorithm in many aspects of the native culture. He stayed in the Congo until his death: he passed from sleeping sickness in Leopoldville in November 1912.
Ensuing his death, DeWire posited that the diary was named from the fact that he in parallel explored many themes and topics; the jungles of the Congo, the Jacobian myths and his own personal faith. From his diary, we here present some passages of special interest.
Jacobian and Hessian matrices are indeed needed in many algorithms in scientific research, including algorithms for nonlinear optimization, differential equations. Moreover, these are needed to achieve the goal of theological running time.
1897, Stanleyville
A missionary vertex is indeed needed for these heathens. No edge binds them to the knowledge of our modern world.
1906 – 7, unknown (Pygmy territory)
The river is like a vein, giving life to this green ocean. The branching factor is tremendous, no mortal could prune it. Both my faith in God and my belief that a Jacobian Algorithm was conceived here, are getting stronger – as in parallell.
1911, on a riverboat, heading towards Leopoldville
I am very ill. Death, that gold-draped, bearded creature, is coming for me. But I lived not in vain, for I have found proof of the Jacobian conjecture, that Krimean hypothesis. I have but one bottle of Josef’s spirit left, who should be empty first, it or me?
October 1912, Leopoldville, only weeks before his death.
Adryan Nerich – Historian – Targu Mures Historical Society
Targu Mures Historical Society 