Lynn wants to change the world completely

By Jakko Krimälainen, that fearsome wielder of words from Finno-Urgic Krim tradition.

All is congenital or too correct or incorrect.
Hound red, remotely occurs.
Stone and wood.
Very good – I hope that when entering a tree walking,
this mask will not be lost,
in hope, light, day and night,
whatever you want.
To participate in the power of God.
The device is looking for dogs.
On the West Coast?
After you have weathered,
the Sun, the Moon
and the stars and dark.
Each element is a rectangular table,
this mask will not be lost.
See Abalone, The Red Dog,
and Lynn 
is only three years old.
Lynn wants to change the world completely.

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Johann and I

We sailed the seas, Johann and I.
The sails ripped, in the middle of the storm.
The heavens opened, our hopes fell.
No fish, no food, but company.
Johann and I.

Into the the darkness we gazed, Johann and I.
Spoke of drought and the almonds demise.
Spoke in the storm of our future travels.
A bird landed, it was calm.
We saluted death!
Johann and I.

– unknown origin, early 1900s
some scholars indicate Jakko Krimälainen as the original author

Krim Jacob and the Demons of Old

They say he walks these woods,
and in these dark winter days I must meet him

Yes, so are the words of the wise man Jakko, who dedicated his life to the pursuit of truth and blessings.

Nicolaus and Rosu and the cave-dwellers
only laugh at my despair

He would not be granted a single blessing. The truth he found, he was not prepared to face.

I leave the safe hearth fire
and throw myself into his domain

Folklore has it a single star twinkles, dull, each and every year.

 I know, Krim Rosu
that you are here
somewhere

Deep Krim of the Mountain

There were joints, but there was no displacement. Yanchal Krimeli saw dust and traces of legends past, but there were no legends on the map; for whom or for what? An abomination!

Before him stood a most disfigured being, one of coal and the deepest minerals of our Earth, a creature of the night gone into hiding, hopefully for time eternal; but not so: folded as a blanket, there were some and some others, some as layers, som as people, some as lawyers, who were they and for whom did they work? They were not for Krim; he was not for them. It is not a straight value – as much is certain. Recent events, did however bring to question and consideration the very essence of truth and the falsability of truthness: if nothing is, then what is not?

The taste of the tamed and awful. The crimson oxen! At what shalt one look at? Twisted creatures of nature – behold thyself – look no further! And thus did Yanchal look himself in the mirror, and indeed he did gaze into eternity; for nothing would mirror such a face (or fate) as his; the very damnation: an ungodly being in an ungodly world – no sanctuary would be granted, even beyond the pearly gates yonder.

And then the great wall descended upon Yanchal himself, and Yanchal ran into the darkness along the long and forsaken road along the mountain in which he had looked and forgotten, but the mountain had not forgotten Yanchal. “Stare into me! Face me, face me you becursed being, you blessed born of the light! I am the darkness of the mountain, the chains of the earth!” And Yanchal did not stare, merely smile, and he walked further and did awake many a demon of Satan.

So he ventures on; gazing into orogenies of the forgotten past; the chain building events that never will be remembered nor witnessed in evidence nor quasitruth or real thruth or the given circumstances. There is no truth, only the truth which one can gaze upon but not grip, and behold – the Beast as if frozen and freed; forth sprung a most hideous dweller of nighttime: the idea of our salvation and the basis of God – ungodly as Messiah and doomed as Metusaleh to weakened age. It is no thing on which we lightly speak in circles of Mystics, but in times demanding, we kneel and yield: I shall tell you of the ancient roamer; the wanderer (and harbinger) of our sorrow:

The void granted him no sanctuary – “there shall be no rest for the wicked on earth”, and wicked he was, that raven of old revenge. That which has no beginning will have an end, but Krim is not of beginning, nor of end; Krim is forsaken; Krim is the ingredient – “the forisiack and mohemiack – call your curtain upon me, gruesome beast!” Cain! Cain! I call you! Empires may wax and wane; yet did the struggle of Krim and the Ungod remain unresolved – no man would interveen without total destruction of his own and only soul – and hither and tither did they roam in battle; ravaging the villageside and many a field of harvest. Fold thy barins! Crack and fault! There is no direction in which you can thrust, only the web which the spider does not crawl nor reside in; for as long as the cobweb remains virtual, remains Krim – that which has been for a very long time.

Thus we conclude; grab thine sword and man the ramparts! See now that the Ungod is upon you, and fight with the Deep Krim of the Mountain!

– Jakko Krimälainen, early scriptures

From the diary of Jakko Krimälainen

Spanned by the Granite Matrix

14th of March, 1828.

Discord breathes forth from the walls of my dwelling. I cannot sleep. It resonates with the pulse of my past wrongdoings. It tears my flesh and flays the spirit.

17th of March, 1828.

For a week now I have been denied proper rest, no sanctuary offered. I have torn to pieces that tome which I once revered and whose spell seems to have entered my very bloodstream. Who are you, Yanchal Krimeli? Show yourself, for I can take no more!

21th of March, 1828.

Last night I had a vision. The phantasm as I clearly recall; a stranger of angelic stature pulled me from these haggard mountains and lulled me to sleep in a most balm garden, rich with almond trees and soulful quiet. I am at peace. Never again shall I practice occult combinatorics.

The remaining pages are blank.